When I see a rainbow, I’m amazed each time. How could something so beautiful come from reflecting light through rain drops? Basic science collides with breath-taking wonder. In recent years, the rainbow has been connected with the LGBTQ community. It is certainly the symbol of gay pride and celebration. The rainbow, however, has deep roots and we can’t forget where it all started.
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In a world where our sexuality is a focal point, it’s not surprising that understanding sexual struggles (and sometimes resulting sin) can be problematic. It shouldn’t really be surprising — the Church and culture speak different languages. The key is understanding why and how to humbly move forward in grace and truth.
One of the biggest problems within the Church is that we may not fully understand the difference between temptation (or struggle) and sin. On the other hand, we seem to be quite good at categorizing our struggles. For example, any sexual struggle is said to be a bigger issue than any other struggle. There even seems to be bigger and lesser struggles within sexual struggles.
Paul made a point to speak of the significance of sexual sin (1 Corinthians 6:18), but that significance isn’t really about being lesser or greater, rather how sacred our bodies are. The Church in Corinth clearly didn’t understand that significance.
In order to understand and respond to sexual struggles, we have to understand some fundamental concepts. Here are five things the Church must remember:
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We’re told not to doubt, and yet Christians still doubt. Is there something missing from our equation of Christian living? Why do some believers seem to question God’s truth? If we have the faith we say we have, why is doubt still a part of our lives? Even if the action of “doubting” is somewhat different for everyone, I think we all could agree it surrounds our lack of answers for our many questions.
Let’s look at Thomas’s struggle with doubt found in John 20. This story is found just after the other disciples saw Jesus following the resurrection.
24 Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” (John 20:24-29)
Here are four things we can learn from this story:
We experience faith by processing our doubt over time. Click To TweetSometimes we forget this obvious truth. Even though the disciples dropped what they were doing to follow Jesus, it took a while before they actually expressed signs of belief. I’m not actually sure it’s fair to say thoughts of doubt ever left the disciples. There were glimpses of belief, (John 16:29-31) and yet doubt led Judas to take matters into his own hands and betray Jesus,(18:1-11) and led Peter to deny Christ just after he was arrested (18:15-27). We experience faith by processing our doubt over time.
We have to give ourselves and others some mercy as we process our doubt. Click To TweetI almost feel bad for Thomas. The other disciples would clearly believe before he did – they SAW Jesus in person. I think if I were Thomas, I would have been very upset with them and the whole situation. After all, their mentor and teacher had just been crucified and now they were saying they just saw him alive! His doubt was based on something that just didn’t make sense. We have to give ourselves and others some mercy as we process our doubt.
There’s a journey from the first time we hear about the risen Jesus to when we actually believe. Click To TweetScripture specifically states that it was eight days before Thomas had a physical encounter with Jesus. I certainly wouldn’t read into the meaning of eight days; however, some scholars have pointed out that eight people were saved on the ark, and that Jewish boys were circumcised on the eighth day.1 Perhaps we could loosely identify Thomas’ journey of eight days as a sort of new beginning, just like the eight were saved on the ark (1 Peter 3:20) and the eight days prior to a Jewish boy’s ceremonial covenant (Genesis 17:12; Philippians 3:5).
We could never use this timeframe, however, as an absolute for everyone today. The point is: there’s a journey from the first time we hear about the risen Jesus to when we actually believe. Those “eight days” represent the space we need to process our doubt.
Faith is not seeing Jesus' nail-scarred hands & yet allowing them to transform us from the inside-out Click To TweetThe disciples had the opportunity to physically witness Jesus with their eyes. Christians today, however, can only experience Jesus with faith. Faith is not seeing Jesus’ nail-scarred hands, and yet allowing His nail-scarred hands to transform us from the inside-out. This kind of transformation is a life-long journey of faith with Jesus. And, according to Jesus, those who believe without seeing are blessed (John 20:29). Because of this dynamic, having faith in Christ requires us to process our doubt so that our faith can guide us in the right direction. Otherwise, without that space, our doubt may actually push us further away from God’s truth.
I love how Jude simply instructed the early Church: “be merciful to those who doubt” (Jude 1:22). He was helping the Church protect the faith by ensuring that mature believers would help and encourage new believers. Jude knew what it meant to doubt – it took him (and Jesus’ other half siblings) even longer to figure out the faith than it did for Thomas. As a result, we need to respond in one of two ways:
We need to remember that processing our doubt helps to develop our faith and understanding of God’s truth, and that process takes time. If we continue to mature in the faith, we may not doubt the same things we did yesterday; however, because we’re human, we will experience new doubt tomorrow. The key is allowing for space to process the uncertainty we face.
We need to remember that showing them mercy as they process their doubt will help develop their faith. Unfortunately, we are sometimes quick to put pressure on Christians during this process. I believe if Thomas wasn’t given eight days, he would have been less likely to accept the faith he eventually stood for with his life.2 We need to show mercy and give space.
When we doubt God’s truth, we must choose to give ourselves & others space to process our doubt. Click To TweetBecause we live in a world with so much spiritual tension, it’s vital the Church figures out how to manage doubt. John Ortberg calls uncertainty a gift “because it gnaws at us to pursue truth. As hunger prompts our stomach to find food, doubts prompt our minds to find reality.”3 This, however, takes time. When we doubt God’s truth, we must choose to give ourselves and others the space we need to process our doubt so we can build a stronger faith.
Check out Part 1 of this series – “What is doubt and is it sinful?”
Have you ever doubted God’s truth? How do you process doubt?
I would love to hear from you! Feel free to comment below, on social media, or by email (andrewholm@gmail.com). SUBSCRIBE HERE!
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